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By: Haroon Khalid
As one of the most prolific film industries in the world reaches its 100th year, Haroon Khalid traces the tangled histories of Bollywood and Lollywood. To ignore the contribution and influences of Bollywood, the cinematic tradition based in Mumbai, on the Pakistani film industry, which has Lahore as its forefront city, would be tantamount to ignoring the contribution of Persian in the evolution of Urdu language. The film industry of Lahore, which later became the backbone of the Pakistani film industry, owes much to its elder brother, without whose support and inspiration the industry would have not been able to stand on its two feet. On the other hand, coming from behind, the film industry of Lahore was able to leave a permanent mark on the film industry of Bombay, and also played a pivotal role in the development of the industry. As Bollywood turns 100, it is worthwhile looking at the past of both industries and seeing what role each played in developing the other. Before Partition the relationship was that of sister organizations, with healthy competition. But as both of the industries became representatives of the newly created antagonist states, they took up the mantle of patriotism, which on occasions meant treating the “other” as an enemy.
The next movie the United Players worked on was called Brave Heart. This was prepared in 30 weeks and did business worth 1,170 rupees, 2 annas and 6 paisa. This was the most successful movie to that time. The success of the film launched a successful company that produced many other movies. Among them were Safdar Jang, Shepherd King aka Gudaria Sultan, Golden Dagger, and Wandering Dancer akaAawara Raqqasa. United Players released their 7th movie by the name of Yes Bandit, which ended up being a major flop. This affected Kardar so badly that he was once again out on the streets. He left Lahore and moved back to Bombay to try his luck there. But United Players had been able to make a mark on the Indian cinema through their movies. They had laid the foundation of the Lahore Film Industry, which later came to be known as Lollywood. Inspired by their success, many other film buffs joined the bandwagon, launching their own film companies. The wheels of film production in Lahore had been set in motion. However, for some time no other company was as successful as United Players. In 1929 a movie called Swarg ki Sidhi was made in Lahore. This was directed by Imtiaz Ali Taj. Umrao-o-Zia Begum and Khurshid acted in it. This was the last silent movie to be made from the city. The film was a roaring success and was played all over India. This brought recognition to the Lahore film industry all over the Indian peninsula. The Indian film industry changed forever after the release of a movie called Alam Ara (Light of the World; image below) in 1931. This was the first movie with sound. It was shown in the Capitol Cinema in Lahore for the first time on 14 March 1931. The cinema had no provision for sound at that time, so a sound system was brought from Bombay. The initial price of the ticket was 2 anna, which was revised to 6 anna after the success of the movie. However, some people paid as much as 20 rupees to see a show. This was the first time in the cinematic history of India that tickets were sold and bought illegally. Hakim Ram Prasad, the film distributor, made immense profit from the movie. Realizing the economic benefits of a successful movie, he asked Kardar to come to Lahore again and make a movie on the love story of Punjab, Heer-Ranjha. He asked Abid Ali Abid to write the script, whereas Kardar was appointed to direct it. Anwari Begum Amristari (the grandmother of the famous Pakistani-Indian actress, Salma Agha) was known by her filmy name Paro and played the lead role, opposite her future husband Rafi Ghaznvi. The role of the villain, Kaido, was played by an actor called M. Ismael. This was the first movie made from Lahore with sound. The movie failed to leave a mark on the audience and Kardar moved back to Bombay. However this set the trend for movies with sound.
In 1935, Swarg ki Sidhi was remade from Lahore -- with sound this time. Ghulam Haider was given the job of composing music for the movie. The score for the film revolutionized music in Indian cinema. This was the first time any composer for a movie soundtrack used popular folk songs and music. Before this, classical music dominated film music. The film did exceptionally well thanks to its music. Haider particularly used Punjabi folk music and songs, something that future Bollywood movies took up. All the movies that were made so far were Hindi/Urdu. In 1933, a man called K.D. Mehra decided to make a Punjabi movie,
A film producer by the name of K.D Sharma was mesmerized by the success of Pind di Kuri. He announced the production of Heer Ranjha, in which K.L Saigol, the famous singer, was asked to perform the lead. Not to miss out on the commercial aspect of the folk story, another film company by the name of Maiden Theatre announced the production of Heer Siyal (Siyal being Heer’s caste). Muhammad Ali (aka Maya) played the role of Ranjha. Baby Noor Jehan also played a role in the movie. Heer Siyal, released in 1936, achieved a Silver Jubilee – it was shown in a single cinema in one city for 25 weeks. The other similarly-inspired movie, Heer Ranjha, also performed successfully.
This led to film companies and directors exploring other folk stories. A famous Lahore film company by the name of Pancholi Films announced the production of Sohni-Mahiwal, another folk love story popular in the Punjab and Sindh. Mimicking this new trend in South Asian cinema, K.D. Mehra announced the production of Sohni-Kumharan, while he was still in Calcutta. Mehra then moved to Lahore, with his entire unit and started working on the production of the movie in earnest. Both the companies were working on their movies simultaneously, determined to surpass the other in revenues. They both completed their movies in a record time: 17 days. Both the movies were released on the same day. Out of the two, Sohni-Kumharan was able to captivate the audience, whereas the other movie, even though performed well, was not as successful as the former. Sohni-Kumharan was the debut film of the famous drama actress Mumtaz Shanti. With the success of their movie Pancholi Films experimented with another Punjabi production, Yamla Jutt, which was also successful. The movie included two future successful actors from the Bollywood, Shamshad Begum and Pran, who was famous for his roles as an antagonist. The trend of folk legends as themes had been institutionalized. Between 1938 and 1940 several movies were inspired by folk themes. These included Saite-Murad (Saite was the sister-in-law of Heer who was in love with a Baloch man, Murad), Daula Bhatti (a historical character who rebelled against the Mughal Emperor Akbar, regarded a folk hero), and Heer-Mahi (another movie on Heer-Ranjha).
Of these films Daula Bhatti, released in 1939, was the most successful one, breaking all previous records of business all over India. This was an era when movies from Lahore were popular all over the country. It is said that production companies from Bombay and Calcutta would closely follow the movies being made in Lahore and delay the release of their movies in case a movie from Lahore was being released. The success of the film industry also paved ways for the numerous cinemas, studios, and production and distribution companies that mushroomed all over the city. By 1947, Lahore had surpassed Calcutta as the second largest film centre in the country, attracting talent from all over the region. Then Partition struck and the Calcutta-Bombay-Lahore nexus that had been established was severed, negatively impacting all of them. Bombay and Lahore took their individual paths with minimum direct interaction between the two. However in the days to follow both industries continued to turn to each other for inspiration and fresh ideas.
Much of this research comes from an unpublished work by Iqbal Qaiser, Encyclopaedia of Lahore. Iqbal Qaiser is a writer, researcher, poet and activist, based in Lahore, Pakistan, who has penned several books, including Historical Sikh Shrines of Pakistan. |
There are a number of perspectives and interpretations on the histories of the Subcontinent. The various archives found in different parts of the Subcontinent serve as important means of understanding and appreciating regional history. Archives Southasia emerged from Hri’s commitment to highlighting the importance of archiving and garnering greater recognition of the individual archives.
Even as the importance of historical and social archiving is beginning to be recognised in Southasia today, it would be fair to say that the immense importance of archives for the overall advancement of society is not recognised. Moreover, the resources set aside to undertake this important activity of collecting and cataloguing documentation are largely limited to government-run national or state archives, the running of which is ‘politicised’ across the region. Meanwhile, historical records at the district level or lower, whether governmental or private are almost wholly neglected.
To bring these crucial stores of historical information to the fore, we are working on connecting a number of private collections across the region. The purpose of bringing these archives together is manifold. To begin with, none of these scattered private collections have any link with each other today. The direct consequence of this isolation is the fact that all the source material remains underutilised, if at all used. The link between the archives will also create spaces for cross-border fellowships of archivists, among other exchanges, to take place, thus recreating the past social, academic and economic exchanges that took place in the region in the past.
As a first step, we began listing the various private archives and collections of Southasia, listed in the Archives Southasia Database on its website; this is an on-going process aimed at being a useful service, especially for research in Southasia. Hri also organised the first-ever meeting of archivists from across the region, which acted as a unique platform to work toward ensuring that archives do not become morgues. Archivists, scholars and collectors from Bangalore, Chennai, Dhaka, Ernakulum, Kathmandu, Kolkata, Lahore,Mumbai, New Delhi and Yangon, shared experiences and valuable insights on the possibilities of making archives dynamic spaces to not only re-look at history, but redefine it.
Inspired by the rich diversity and depth of experience and knowledge in the group, we hope to continue the work and facilitate more exchanges in the future.
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The Truth About the Jaffna Bible
Church records and rich archival material provide ample evidence to challenge Tamil Hindu appropriation of the valuable literary legacy of British-born Tamil scholar, the Reverend Professor Peter Percival.
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'Perhaps some day I might end up as a poet after all'
The daughter of Faiz Ahmed Faiz, the Subcontinent's iconic bard, discovers letters exchanged by her mother and father.
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The Indubitable Illogic of the Archive
The frisson that accompanies historical exploration at the archive only rises after a humble submission to the infinity of information therein, says Sujeet George.
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Archives Southasia: Creating, Curating, Connecting
The first-ever meeting of archivists from across Southasia organised by the Hri Institute provided a unique platform for ensuring that archives do not become morgues.
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Why Archive?
On what to archive, why, and - possibly - for whom: thoughts following the Hri Connecting Archives meeting in Bangalore, July 28-29.
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Archives Southasia Database lists more than 470 collections across eight countries in Southasia (Afghanistan, Bangladesh, Bhutan, Burma, India, Maldives, Nepal, Pakistan and Sri Lanka). These are spread over more than 40 categories, and several sub-categories.
Browse Database
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Do modern-day youth match up to death defying love as embodied by the eternal
23 May 2013 |
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An old faithful visitor to Murree has steeped himself in preserving the memories
15 May 2013 |
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Nadeem Aslam resurrects the archetypical doomed lover Heer by creating a fictional
7 May 2013 |
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Chintan Girish Modi reports on a treasure of stories woven into godris.
23 April 2013 |
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Chintan Girish Modi finds out more about Delhi-based fashion designer Mayank
3 April 2013 |
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"Hri" - a sound or a vibration, the utterance of which awakens the empathy that is an inherent part of every sentient being. Regionalism must no longer remain a prisoner of platitude, since there is a consensus that geopolitical friction, poverty and pressing environmental issues as well as cultural and social dislocation must be addressed through the regional framework. There is a need to revive and energise discussions of regionalism on the platform of mainstream politics, public information and research, with a dynamic Southasian sensibility.
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On March 19th, 2013 the second edition of the L'Oréal Paris Femina Women Awards 2013 was held at JW Marriott in Mumbai. Anusha Yadav of Indian Memory
Rang-e-Bahar, a Group show by 12 Leading Contemporary Artists of Pakistan.
Thursday, 21st March 2013
05:30 pm- 07:30
